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The Stations of the Resurrection--Eighth Station--Jesus Strengthens the Faith of Thomas
("The Incredulity of Thomas," by Michelangelo Merisi da Carvaggio)
The Eighth Station--Jesus Strengthens the Faith of Thomas
Leader: O Risen Christ, Light of the world, we adore you;
People: You allowed Thomas to believe in the way he understood best.
Thomas had been absent from the other disciples when Jesus had breathed the Holy Spirit upon them. When they told him of their encounter with Jesus, Thomas just glared at them and did not say anything for a long time. He had no doubt his companions had experienced something--but wondered if their desire and wishes to see Jesus again had not clouded reality for them. Perhaps they had met someone who reminded them of Jesus and they wished it so. Perhaps someone had played a cruel trick on them. Perhaps they were so grief-stricken they were having delusions.
Thomas was still grieving terribly himself. He simply did not want to hurt any more than he was hurting already. He didn't want to hear these stories--it did not make his own pain any better. So finally, he growled back, "You know what? I don't want to disagree with you, but I just can't buy it, as much as I love and believe in you. I won't believe it until I see it--and I'd have to feel the nail marks and the hole in his side myself before I could even begin to believe it."
A week later, the disciples were again behind closed doors and Thomas was among them. Suddenly, Jesus was again in their midst! "Peace be with you," repeated Jesus. He looked squarely at Thomas, holding out his hands. "Thomas, put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt, but believe."
The Gospel of John doesn't say whether Thomas actually did touch Jesus--that is left up to our imaginations--but whatever did happen caused Thomas to exclaim, "My Lord and my God!" What is clear, though, is that Jesus understood exactly what it took to come to Thomas on his own terms--and he was perfectly willing to do that.
Leader: Jesus came to Thomas to the way of his own understanding,
People: Just as Christ can come to us in the way of our own understanding.
Leader: Let us pray.
(a brief period of silence is observed.)
Lord God, perceiver of all things,
Sometimes it hurts too much to simply accept and believe your truth.
Sometimes when our worries and fears overtake us,
the gentle touch of your loving hand sears our flesh like acid.
It becomes easier to doubt than to believe.
Remind us in those moments
that we are loved by a Son with nail holes in his own hands
and a gash in his side, a Son who cries and bleeds,
and will not ask anything of us in our pain
but to simply touch his own wounds and feel one with them.
People: Amen.
Leader: Alleluia! Christ is risen!
People: The Lord is risen indeed. Alleluia!
The Stations of the Resurrection--Seventh Station--Jesus Gives his Disciples his Peace and the Power to Forgive Sins
("Jesus Breathes His Spirit Upon the Disciples," by Hanna Cheriyan Varghese)
The Seventh Station--Jesus Gives his Disciples his Peace and the Power to Forgive Sins
Leader: O Risen Christ, Light of the world, we adore you;
People: You breathed your living Spirit upon those who loved you.
The disciples sat in a locked house, discussing a million things with each other, in a slightly more hopeful tone of voice, but things still felt dangerous--so they discussed the events surrounding the Resurrection in a locked house. The rest of the world still seemed pretty uncertain to them.
Suddenly, in the middle of their discussion, Jesus appeared. "Peace be with you," he told them. As he revealed his hands to pull part of his robe aside to show them his wounded side, they recognized him, and as he put his hands out to them to be welcomed they literally rushed towards him in the biggest group hug one can imagine. Even in a locked house, he had come to them. Imagine all the embracing and hair-tousling that probably ensued--and some probably simply held his hand in both of theirs, looked in his face, and cried.
Jesus very likely hung on every embrace, feeling their hearts beat within their chests, hearing them breathe, and feeling their wet tears on his own face. He probably cried a few joyful tears of his own--he SO loved this group. Suddenly, a warm gentle breeze surrounded them, and they felt the breath of the Holy Spirit in each exhale of Christ's breath. Yes, they were still in a locked house, but they began to feel less "locked up" themselves.
Leader: Each time Jesus exhaled, the Holy Spirit wafted across the room,
People: Each time the disciples inhaled, they felt the Holy Spirit within them.
Leader: Let us pray.
(a brief period of silence is observed.)
O living and breathing God,
Sometimes when we are locked within
the prison of our own fears,
we forget that all we have to do is breathe,
to discover you are with us.
We think we have to come up with elaborate ideas
to serve you and do your will,
when all we had to do
is simply inhale what is already in the room.
Remind us, dear Lord,
to simply breathe and recognize your presence in our breath.
As our breath, mixed with yours, leaves our bodies,
teach us to merely follow it where it goes,
leading us to be where we need to be,
in a life led for your Son's glory.
People: Amen.
Leader: Alleluia! Christ is risen!
People: The Lord is risen indeed. Alleluia!
An Order of Worship for the Post-Liturgical Nap
Lately, I have noticed my Episcopalian Facebook friends, especially those of the collared set, to be posting on their status updates that they are participating in the "Post-Liturgical Nap." So just for them, I've created an order of worship for it!
An Order of Worship for Post-Liturgical Napping
By Kirkepiscatoid
(with apologies to The Book of Occasional Services of the Episcopal Church, particularly pages 166-173)
The service begins as appointed following returning home from a celebration of Holy Eucharist, particularly after one with an obtuse, disjointed sermon, a painfully tense Coffee Hour, or a long drawn-out vestry or committee meeting following worship.
Celebrant: Grace and peace be with you, from God our Father and the Lord Jesus Christ.
People: And also with you.
Celebrant: Let us pray.
The Celebrant says this or some other appropriate Collect:
O God of peaceful slumber, you have taught us that in returning and rest we shall be saved, in sleeping and napping shall be our strength: By your Holy Spirit, allow us to snooze in your presence, where we may be still and know that you are God; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and forever,
Celebrant and People: Amen.
One or two Lessons are read before the Gospel. A Psalm, hymn, or anthem may be sung or said between the lessons.
For the first Lesson, one of the texts below or another suitable text may be used.
If you follow my statutes and keep my commandments and observe them faithfully, I will give you your rains in their season, and the land shall yield its produce, and the trees of the field shall yield their fruit. Your threshing shall overtake the vintage, and the vintage shall overtake the sowing; you shall eat your bread to the full, and live securely in your land. And I will grant peace in the land, and you shall lie down, and no one shall make you afraid; I will remove dangerous animals from the land, and no sword shall go through your land. Leviticus 26:3-6
Or this
Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates. Deuteronomy 6:4-9
Or this
“Do not human beings have a hard service on earth, and are not their days like the days of a laborer? Like a slave who longs for the shadow, and like laborers who look for their wages, so I am allotted months of emptiness, and nights of misery are apportioned to me. When I lie down I say, ‘When shall I rise?’ But the night is long, and I am full of tossing until dawn. Job 7:1-4
Suitable Psalms include:
Psalm 3 (“I lie down and sleep; I wake again, for the LORD sustains me”)
Psalm 4 (“I will both lie down and sleep in peace; for you, alone, O LORD, make me lie down in safety”)
Psalm 23 “(He makes me lie down in green pastures”).
For the second Lesson, one of the texts below or another suitable text may be used:
As we work together with him, we urge you also not to accept the grace of God in vain. For he says, “At an acceptable time I have listened to you, and on a day of salvation I have helped you.” See, now is the acceptable time; see, now is the day of salvation! We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see—we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything. II Corinthians 6:1-10
Or this
Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. Confident of your obedience, I am writing to you, knowing that you will do even more than I say. One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you. Philemon 1:20-22
Or this
For in one place it speaks about the seventh day as follows, “And God rested on the seventh day from all his works.” And again in this place it says, “They shall not enter my rest.” Since therefore it remains open for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day—“today” —saying through David much later, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.” For if Joshua had given them rest, God would not speak later about another day. So then, a sabbath rest still remains for the people of God; for those who enter God’s rest also cease from their labors as God did from his.
Hebrews 4:4-10
For the Gospel, one of the following texts or another suitable text may be used:
“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-29
Or this
The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. Mark 6:30-31
Or this
Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen. Luke 9:28-36
A meditation or period of silence, or both, may follow the Gospel.
The service continues with the Creed, or the Prayers of the People.
For the Prayers of the People, a Litany of Napping, as follows, may be used.
Litany of Napping
The Celebrant introduces the Litany with this bidding
Let us name before God those for whom we offer our prayers before napping.
The People audibly name those for whom they are interceding.
A Person appointed then leads the Litany
Leader: God the Father, your will for all people is sufficient rest for our health and salvation;
People: We praise you and thank you, O Lord.
Leader: God the Son, you came that we might have life, and nap more abundantly;
People: We praise you and thank you, O Lord.
Leader: God the Holy Spirit, you make us on our best behavior when we are asleep;
People: We praise you and thank you, O Lord.
Leader: Holy Trinity, in you we sleep and snore and have our dreaming;
People: We praise you and thank you, O Lord.
Leader: Lord, grant your healing grace to all who are insomniacs, weary but cannot unwind, keyed-up, and wound up, that they may nap and be made whole;
People: Hear us, O Lord of life.
Leader: Grant to all who seek the healing powers of sleep, and to all who are constantly interrupted by the phone, spouses/significant others, small children and pets at nap time, a knowledge for them to leave us alone in our few hours of slumber;
People: Hear us, O Lord of life.
Leader: Mend the annoying details of the things that keep us awake, and restore those in metabolic distress from too much coffee, tea or soft drinks;
People: Hear us, O Lord of life.
Leader: Bless quiet background music, the mute button on the TV, and those bedroom clocks with ambient sounds of nature that help us fall asleep;
People: Hear us, O Lord of life.
Leader: Grant to those who are so tired they feel they are about to die, the ability to “sleep like the dead” for a short time and awake restored and refreshed in new life;
People: Hear us, O Lord of life.
Leader: Restore to wholeness the dirty dishes in the sink, the dirty laundry in the basket, and all the things of this life we left undone simply to take a nap;
People: Hear us, O Lord of life.
Leader: You are the Lord who does wonders;
People: You have declared your power among the peoples.
Leader: With you, O Lord is heavenly rest;
People: And in your arms we find divine rest.
Leader: Hear us, O Lord of the Holy Nap;
People: Restore us, and make us whole as we sleep.
(Note: It is permissible to fall asleep during the Litany, if the spirit of sleep overtakes the people, or if spirits overtake the people should they have imbibed a couple of tequila shooters prior to the service.)
Leader: Let us pray.
A period of silence follows (if the People are not already asleep.)
If the Celebrant is not also already asleep, the service concludes the Prayers with one of the following, or some other suitable Collect
Almighty God, giver of life and naps: Send your blessing on all who are awake yet weary, and upon those who snuggle up to them, be they human, canine, or feline, that all insomnia be vanquished by the triumph of the risen Christ; who lives and reigns for ever and ever.
Leader and People: Amen.
Or this
Heavenly Father, you have promised to hear what we ask in the Name of your Son; Accept and fulfill our subconscious as we dream, even though some of the dreams may seem a little weird; you are able to sort out the Jungian manifestations of them and discern what is truly in our hearts; not as we dream in our ignorance, nor as we deserve in our sinfulness, but as you know and love us in your Son Jesus Christ our Lord.
Leader and People: Amen.
Or this
O Lord our God, accept the fervent prayers of your sleepy people; in the multitude of your mercies look with compassion upon our weary, tired selves and all who turn to you in a semi-somnolent state; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and for ever.
Leader and People: Amen.
The Celebrant then dismisses any still remaining awake with this blessing
May God the Father rest your weary head, May God the Son close your eyes with his love, and may God the Holy Spirit fill your upper airways with heavenly snoring. May God the holy and undivided Trinity guard your door while asleep, save your ears from extemporaneous noise, and bring you in somnolence to his heavenly country, where he lives and reigns for ever and ever.
Leader and People: Amen.
All are dismissed with the following
Leader: Nap in peace to love and serve the Lord.
People: Thanks be to God.
A hedge-y endeavor
Ecclesiastes 10:10:
"If the iron is blunt, and one does not whet the edge, then more strength must be exerted; but wisdom helps one to succeed."
Well, that is pretty much the sum total of what the Bible has to say about splitting logs.
In the last couple of weeks, I've had the fence builders out here, totally rebuilding my pasture fences. My long-eared equines (mostly my mule) have taken a toll on my woven wire fence. I opted for a taller fence, and seven strands of barbed wire. The other flaw in the previous fence was that the previous builder put the staples and clips on the OUTSIDE. Equines simply lean against the fence and pop the staples and the clips bend open. It doesn't take much for determined long-eared equines and their belief that the grass really IS greener on the other side of the fence, to wreck one.
One of the decisions I made was to put hedge posts in for my corner posts. Hedge is one of the densest, sturdiest, most resistant to rot and decay woods available in this part of the world. It's even better than many of the treated posts available. The sidelight has been there are little "leftovers" of the posts given to me so I can burn them in my chiminea later on. Seeing as how hedge is also one of the highest BTU delivering woods out there, this is a bonus.
There's only one problem--some of them are too big for my chiminea. I had to break out my axe, my splitting maul, and my wedge, and revisit something that used to be a real pain in my life--but this time, as a tourist, as a pastime.
Let me share a little history. I grew up with a wood stove being the major source of heat in the house where I lived the bulk of my junior high/high school years. I grew to hate the wood stove and everything associated with it. I hated being dragged along to cut and split wood. I hated stacking wood, hauling wood in the house, and lugging out the ashes. I hated how the house was cold in the early mornings, I hated how I often had to get dressed in front of the wood stove in order not to freeze, and I hated how it seemed the entire set of activities of daily living revolved around feeding and maintaining that wood stove every winter. I hated how wood heat dried my nose out, I hated how all my clothes seemed to have a smoky smell to them, and I hated how we had a propane furnace and never used it, being told we couldn't afford it.
I vowed never to have wood heat in the house, and I have kept that promise.
Yet I love sitting outside by my chiminea fire. Go figure.
Most of the wood I use in my chiminea has been cut by someone else. But I kept all my woodcutting tools because once in a while I still have to deal with an oversized log.
As I looked at the little pile of hedge logs that was growing by my driveway, I made a radical decision--I would use splitting them as a form of meditation. I would simply split them and see what popped in my head as a result.
I pondered the first log. Suddenly it dawned on me that I was 30+ years older than when I used to do this all the time. I used to have well-tuned muscles for this task. I was younger, slenderer, better muscled, and more flexible. What am I doing? I could throw out my back or miss and cut the end of my foot off. Out of all the types of wood I could have taken on, I took on the densest, hardest wood in NE Missouri. Am I NUTS?
Just the same, I closed my eyes, took a deep breath, opened my eyes, reared back and let fly with the axe. It landed pretty much where I intended it to go, scoring the log. I took a few more whacks with the axe, then grabbed the splitting maul and started in with it. Pretty soon, after a few swings, a big chunk of that log came flying off with a pop, and I felt the rush of feeling the maul peel right through 18 inches of solid wood.
I wish I could have seen my own grin.
Over the next half hour, things came back to me I did not even realize were buried in my memory banks. Layers of clothing started to peel off as I felt myself sweat. My hands found the right spots on the handle. I automatically used already split pieces to prop up the piece I was working on. Before you know it, I had a little pile of split logs, just the right size. Realizing one little pile was enough, I quit, and got a soda and sat down to think about what had just happened. I was tired, but not sore. I wasn't sore the next morning, either--I'd done it about right.
But as I sat and drank my soda outside in my "post-splitting" phase of the exercise, I realized just how GOOD it all felt. Something I used to hate to do became pleasurable. I felt very physically and spiritually "connected". I felt empowered. I found myself saying, "God, I can't believe I'm telling you this, but I'm glad I had learned how to do that, all those many years ago."
I'm sure God laughed.
It brought me to some other interesting spiritual awakenings. Nothing that happens in our lives is for naught. It made me realize that things we hated, things that hurt us, things we discarded as "no use to us," can eventually come to good. Mistakes aren't mistakes, and things we came to regret only remain regrets if we choose to leave them there. Left the size they are, they are useless--but if we dare to take them apart, no matter how hard they are, they can come apart through the power of things we forgot we have or never knew we possessed--in other words, with God's help. Most importantly, we can turn loathing into gratitude. We can take what seemed inert, dead, and useless, and turn it into heat, light, and warmth.
That in itself, is a form of resurrection, isn't it?
The Stations of the Resurrection--Sixth Station--Jesus Appears to the Disciples in Jerusalem
("Jesus Appears to the Disciples After Resurrection," by Imre Morocz)
The Sixth Station--Jesus Appears to the Disciples in Jerusalem
Leader: O Risen Christ, Light of the world, we adore you;
People: You appeared and ate fish with your disciples.
A lively discussion ensued between the eleven and the disciples who had seen Jesus on the road to Emmaus. All of them had been afraid to tell what had happened to them, until each had admitted their story to the other. What could this mean? It was still hard for them to keep it all straight in their heads. The images of the crucified Jesus, the memories of wrapping him in his burial cloth, were still incredibly fresh, and confusing.
Suddenly, Jesus appeared in the midst of them. All of the conversation suddenly stopped, and all eyes turned towards him. The speechlessness of the disciples threw a heavy silence into the air.
Jesus broke the silence with a loving voice. "Peace be with you," he smiled, as he held out his hands and showed his feet to them, drawing them near with his hands, encouraging them to touch his wounds. "Don't be afraid." One can only imagine their joy as they reached out to him, held his hands, and hugged him. "Do you have anything to eat?" he asked. Someone gave him a piece of broiled fish. Again, all eyes were upon him as he ate it. He was really swallowing it and eating it--he MUST be real! This can't be a dream, a figment of the imagination, they thought. After enjoying the fish, Jesus began teaching them again. It felt like the good days before the crucifixion. The disciples smiled at each other as they listened. It felt too good to be true.
Leader: As Jesus stood before the disciples to teach,
People: They could scarcely believe the moment was real.
Leader: Let us pray.
(a brief period of silence is observed.)
Almighty God,
we read your words, we attend worship, we speak your name,
but what we really crave is your true Presence
and the true Presence of your Son.
Enable us to see Christ's true face,
his wounded hands and feet,
and his resurrected body.
Help us to feel his true presence in us
during those times we partake of his body and blood.
Create in us his real Presence--
as real as the fish he ate in front of the disciples,
and renew us in our own resurrections.
People: Amen.
Leader: Alleluia! Christ is risen!
People: The Lord is risen indeed. Alleluia!
Tattoo Fonts - Know What Font You Want and What They Mean
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The art to decorate yourself with tattoos is one of the most ancient and it exists for more than 6000 years. Tattoos appeared by accident: having noticed that after burns or cuts, in which soot or paint gets accidentally, fanciful and indelible pictures are left on the skin, people started to hurt themselves deliberately. In such a way tattoos have appeared.Tattoo art started in Egypt and owing
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Oh, Yada, Yada....
Who would have thought three little Hebrew letters, Yod, Daleth, and Ain would have caused so much trouble? Put 'em all together and they spell Yada--not the "Yada, yada," of Seinfeld fame, but the Hebrew word, "to know."
In those three letters, we sure place a lot of assumption.
The online Hebrew Lexicon I often use has about 20+ meanings for the word yada. ONE of them is "to know carnally." The word is used 983 times in the Hebrew Bible. In 973 times, it means "know" in the ordinary ways you and I understand the word "know" in English. Only in ten of those times do text scholars believe yada means "to have sexual relations," and even in some of those times it probably doesn't mean "consensual, loving sex." For instance, in the Genesis 19 story--the famous "Sodom" story, the implication is "forcible sex"--gang rape in particular.
So, it turns out, that our little aside, "He knew her...you know...in the Biblical sense," is pretty much urban legend. Ninety-nine percent of the time, when the Old Testament says "know," well...the "Biblical sense" is "know means know"--just like you and I mean "know" when we say, "Oh, I know so-and-so." Whaddya know.
Yet on this little Hebrew word, some folks hang the moon and stars on so called "Biblical" notions of homosexuality. Go figure.
Genesis 19 is a lousy story to hang that on anyway. Lot doesn't exactly handle the situation in a manner we would now want to champion for modern family values, anyway. When the angry mob shows up, demanding they want to "know" the two strangers (angels) at Lot's house, what does Lot do? He basically tells them, "Oh, no, you can't have these two guys, they're my guests. But ya know what? I got a couple pre-teen daughters out back that y'all can have your way with--how's that instead?" Oy gevalt.
Couple that with the fact ancient Hebrew is, as is modern English, rife with colloquialisms. We find them in the Hebrew scriptures all the time. A Hebrew word for foot (regel) is translated as "genitals," in some passages. Some Hebrew words are used in their exact opposite context. There's a lot of room for getting things lost in translation.
Yet the moment we find a hidden or sexual meaning in some of the words, we totally go "Beavis and Butthead" over it. "Heh heh. He said "foot." he said "know." Heh heh."
So much of this, I think, is what Louie Crew describes as "the ick factor." He often points out that if we personally think something is icky, it's our tendency to have our feelings of ickiness validated. I would take it one step further and add, "If we think it's icky, we'd prefer our projection of God to think it's icky too." But I kind of find it all a little bewildering. There are plenty of sexual practices that are legal in this country, that I personally find icky, yet I don't feel a huge need to have God pass judgment over the ickiness.
All I'm saying, is, "There sure is a lot of yada, yada about yada."
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